What Kind of Prayer Pleases God?

/in

“This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.” (Isaiah 66:2)
The first mark of the upright heart is that it trembles at the word of the Lord.
Isaiah 66 deals with the problem of some who worship in a way that pleases God and some who worship in a way that doesn’t. Verse 3 describes the wicked who bring their sacrifices: “He who slaughters an ox is like one who kills a man.” Their sacrifices are an abomination to God — on a par with murder. Why?
In verse 4 God explains: “When I called, no one answered, when I spoke, they did not listen.” Their sacrifices were abominations to God because the people were deaf to his voice. But what about those whose prayers God heard? God says in verse 2, “This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.”
I conclude from this that the first mark of the upright, whose prayers are a delight to God, is that they tremble at God’s word. These are the people to whom the Lord will look.
So, the prayer of the upright that delights God comes from a heart that at first feels precarious in the presence of God. It trembles at the hearing of God’s word, because it feels so far from God’s ideal and so vulnerable to his judgment and so helpless and so sorry for its failings.
This is just what David said in Psalm 51:17, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” The first thing that makes a prayer acceptable to God is the brokenness and humility of the one who prays. They tremble at his word.
(By John Piper)

Serve God with Your Thirst

/in

“So whether we are at home or away, we make it our aim to please him.” (2 Corinthians 5:9)
What if you discovered (like the Pharisees did), that you had devoted your whole life to trying to please God, but all the while had been doing things that in God’s sight were abominations (Luke 16:14–15)?
Someone may question this and say, “I don’t think that’s possible; God wouldn’t reject a person who has been trying to please him.” But do you see what this questioner has done? He has based his conviction about what would please God on his idea of what God is like. That is precisely why we must begin with the character of God revealed in Scripture.
God is a mountain spring, not a watering trough. A mountain spring is self-replenishing. It constantly overflows and supplies others. But a watering trough needs to be filled with a pump or bucket. So, the great question is: How do you serve a spring? And: How do you serve a watering trough? How do you glorify God the way he really is?
If you want to glorify the worth of a watering trough, you work hard to keep it full and useful. But if you want to glorify the worth of a spring, you do it by getting down on your hands and knees and drinking to your heart’s satisfaction, until you have the refreshment and strength to go back down in the valley and tell the people what you’ve found.
My hope as a desperate sinner hangs on this biblical truth: that God is the kind of God who will be pleased with the one thing I have to offer: my thirst. That’s why the sovereign freedom and self-sufficiency of God are so precious to me: they are the foundation of my hope that God is delighted not by the resourcefulness of bucket brigades, but by the bending down of broken sinners to drink at the fountain of grace.
By all means we should seek to please God, now and forever. But woe to us if our whole life proves to be based on a false view of what pleases God. The Lord is pleased not by those who treat him as a needy watering trough, but as an inexhaustible, all-satisfying spring. As Psalm 147:11 says, “The Lord takes pleasure . . . in those who hope in his steadfast love.”
(By John Piper)

The Honeymoon That Never Ends

/in

“As the bridegroom rejoices over the bride, so shall your God rejoice over you.” (Isaiah 62:5)
When God does good to his people it is not so much like a reluctant judge showing kindness to a criminal whom he finds despicable; it is like a bridegroom showing affection to his bride.
Sometimes we joke and say about a marriage, “The honeymoon is over.” But that’s because we are finite. We can’t sustain a honeymoon level of intensity and affection. But God says that his joy over his people is like a bridegroom over a bride. And he doesn’t mean it starts out that way and then fades.
He is talking about honeymoon intensity and honeymoon pleasures and honeymoon energy and excitement and enthusiasm and enjoyment. He is trying to get into our hearts what he means when he says he rejoices over us with all his heart. Jeremiah 32:41, “I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” Zephaniah 3:17, “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”
With God the honeymoon never ends. He is infinite in power and wisdom and creativity so that there will be no boredom for the next trillion ages of millenniums.
(By John Piper)

How Much God Wants to Bless You

/in

“The Lord will again take delight in prospering you.” (Deuteronomy 30:9)
God does not bless us begrudgingly. There is a kind of eagerness about the beneficence of God. He does not wait for us to come to him. He seeks us out, because it is his pleasure to do us good. God is not waiting for us; he is pursuing us. That, in fact, is the literal translation of Psalm 23:6, “Surely goodness and mercy shall pursue me all the days of my life.”
God loves to show mercy. Let me say it again. God loves to show mercy. He is not hesitant or indecisive or tentative in his desires to do good to his people. His anger must be released by a stiff safety lock, but his mercy has a hair trigger. That’s what he meant when he came down on Mount Sinai and said to Moses, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love” (Exodus 34:6). It’s what he meant when he said in Jeremiah 9:24, “I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”
God is never irritable or edgy. His anger never has a short fuse. Instead he is infinitely energetic with absolutely unbounded and unending enthusiasm for the fulfillment of his delights.
This is hard for us to comprehend, because we have to sleep every day just to cope, not to mention thrive. Our emotions go up and down. We get bored and discouraged one day and feel hopeful and excited another.
We are like little geysers that gurgle and sputter and pop erratically. But God is like a great Niagara Falls — you look at 186,000 tons of water crashing over the precipice every minute, and think: Surely this can’t keep going at this force year after year after year. Yet it does.
That’s the way God is about doing us good. He never grows weary of it. It never gets boring to him. The Niagara of his grace has no end.
(By John Piper)

Who Killed Jesus

/in

“He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32)
One of my friends who used to be a pastor in Illinois was preaching to a group of prisoners in a state prison during Holy Week several years ago. At one point in his message, he paused and asked the men if they knew who killed Jesus.
Some said the soldiers did. Some said the Jews did. Some said Pilate. After there was silence, my friend said simply, “His Father killed him.”
That’s what the first half of Romans 8:32 says: God did not spare his own Son but handed him over — to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). Isaiah 53 puts it even more bluntly, “We esteemed him stricken, smitten by God. . . . It was the will of the Lord to crush him; he (his Father!) has put him to grief” (Isaiah 53:4, 10).
Or as Romans 3:25 says, “God put [him] forward as a propitiation by his blood.” Just as Abraham lifted the knife over the chest of his son Isaac, but then spared his son because there was a ram in the thicket, so God the Father lifted the knife over the chest of his own Son, Jesus — but did not spare him, because he was the ram; he was the substitute.
God did not spare his own Son, because it was the only way he could spare us. The guilt of our transgressions, the punishment of our iniquities, the curse of our sin would have brought us inescapably to the destruction of hell. But God did not spare his own Son; he gave him up to be pierced for our transgressions, and crushed for our iniquities, and crucified for our sin.
This verse is the most precious verse in the Bible to me because the foundation of the all-encompassing promise of God’s future grace is that the Son of God bore in his body all my punishment and all my guilt and all my condemnation and all my blame and all my fault and all my corruption, so that I might stand before a great and holy God, forgiven, reconciled, justified, accepted, and the beneficiary of unspeakable promises of pleasure forever and ever at his right hand.
(By John Piper)

Help My Unbelief

/in

“For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.” (Romans 12:3)
In the context of this verse, Paul is concerned that people were thinking of themselves “more highly than [they] ought to think.” His final remedy for this pride is to say that not only are spiritual gifts a work of God’s free grace in our lives, but so also is the very faith with which we use those gifts.
This means that every possible ground of boasting is taken away. How can we boast if even the qualification for receiving gifts is also a gift?
This truth has a profound impact on how we pray. Jesus gives us the example in Luke 22:31–32. Before Peter denies him three times Jesus says to him, “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”
Jesus prays for Peter’s faith to be sustained even through sin, because he knows that God is the one who sustains faith. So, we should pray for ourselves and for others this way.
Thus, the man with the epileptic boy cried out, “I believe; help my unbelief!” (Mark 9:24). This is a good prayer. It acknowledges that without God we cannot believe as we ought to believe.
Let us pray daily, “O Lord, thank you for my faith. Sustain it. Strengthen it. Deepen it. Don’t let it fail. Make it the power of my life, so that in everything I do, you get the glory as the great Giver. Amen.”
(By John Piper)

Integrity Results in Fruitful Ministry

/in

“And Daniel continued until the first year of Cyrus the king” (Daniel 1:21).
People of integrity are people of significant spiritual influence.
When King Nebuchadnezzar took Daniel as one of his personal servants, it was just the beginning of a ministry that would last for seventy years. Daniel 2:48 records that soon afterward “the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.” At Daniel’s request, the king also appointed Shadrach, Meshach, and Abed-nego to positions of authority, thereby providing an even stronger voice for righteousness in Babylon.
Years later, Nebuchadnezzar’s son, Belshazzar, “clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom” (Dan. 5:29). Following Belshazzar’s death and the fall of Babylon to the Medes and Persians, Darius the Mede appointed Daniel as one of only three men in the kingdom to have oversight over all his governors (Dan. 6:1-2). As the Lord continued to bless Daniel, and as he distinguished himself among Darius’ leaders, the king appointed him as prime minister over the entire kingdom. Daniel therefore “enjoyed success in the reign of Darius and in the reign of Cyrus the Persian” (Dan. 6:28).
Daniel’s life was one of enormous influence, which began when he was a youth who chose commitment over compromise. He was faithful with little, and the Lord gave him much. Perhaps few Christians will have the breadth of influence Daniel enjoyed, but every Christian should have his commitment. Remember, the choices you make for Christ today directly impact the influence you will have for Him tomorrow. So live each day to hear the Lord’s “Well done, good and faithful [servant]; you were faithful with a few things, I will put you in charge of many things; enter into the joy of your master” (Matt. 25:23).

Joy in Spite of Death

/in

“For to me, to live is Christ, and to die is gain” (Philippians 1:21).
In addition to Scripture, God has given us more than adequate spiritual resources to meet suffering and death.
Wall Street, the name synonymous with the American stock market and financial investing, is a place where confidence can rise and fall with great force and unpredictability, right along with the rising or sinking level of stock prices. Prices always seem to even out, but who can be certain about how they will behave in the future?
The apostle Paul’s spiritual confidence was not based on the changeableness of financial markets but on truths that are stable and reliable. Yesterday we saw his confidence in God’s Word, and today we’ll look at three more reasons Paul could confront death confidently.
First, Paul had confidence in the prayers of other believers. But it was not a presumptuous confidence because he believed in asking others to pray (see Rom. 15:30). Paul was convinced that “the effective prayer of a righteous man can accomplish much” (James 5:16).
Second, Paul was confident that the Holy Spirit would supply all necessary resources to sustain him through any suffering, even death. All Christians can have that same confidence: “The Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words” (Rom. 8:26).
Third, Paul had the utmost confidence in Christ’s promises. The apostle was sure that God had called him to a specific ministry (Acts 26:16) and that if he was faithful, he would never suffer shame (Mark 8:38). Jesus never abandons His sheep, no matter how bleak and frustrating their circumstances seem (John 10:27-28).
Our verse from Philippians summarizes Paul’s confidence and joy in spite of possible death. As long as he was serving Jesus Christ, he’d just as soon die because death frees the believer from the burdens of earth and lets him glorify Christ in eternity. We can rely on the same promises and provisions as Paul did and have his kind of joy. Jesus “is the same yesterday and today, yes and forever” (Heb. 13:8)

Trials' Lessons: Right Priorities

/in

“For now I know that you fear God, since you have not withheld your son, your only son, from Me” (Genesis 22:12).
Trials from the Lord will reveal to believers what they love and appreciate the most.
A big part of the reason for the Lord’s testing Abraham at Moriah was to show him what he valued most in life. The question God wanted Abraham to answer was, “Do you love Isaac more than Me, or do you love Me more than Isaac?” And the Lord was prepared for the drastic test of taking Abraham’s son’s life if that’s what was necessary for Abraham to give God first place in everything.
God also tries the sincerity of those today who claim to love Him (see Deut. 13:3; Matt. 22:36-37). Jesus was so concerned that we have our priorities right that He made this radical statement: “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple” (Luke 14:26). Christians must love Christ so much that by comparison they will seem to hate their families and themselves. In order to test this first love, God might in some dramatic fashion ask us to renounce the many tugs and appeals from family and place His will and affections first in our life.
That kind of radical obedience, which is what Abraham had, always leads to God’s blessings. Jesus Himself was a perfect example of this principle. Because He was fully human as well as fully God, our Lord did not escape ordinary pain and hardship while on earth. As the Suffering Servant (Isa. 53), He learned completely what it means to obey through pain and adversity, all the way to His crucifixion (Heb. 5:7-9). As a result, the Son was exalted by the Father (Phil. 2:8-9).
God sometimes makes our path of obedience go through the experiences of trials and sufferings. But if we are faithful to His Word and will, those difficulties will teach us to value and appreciate God’s many blessings.

Integrity Enjoys God's Favor

/in

“Now God granted Daniel favor and compassion in the sight of the commander of the officials” (Daniel 1:9).
God’s favor is the rich reward of obedience.
God delights in granting special grace and favor to those whose hearts are set on pleasing Him. For example, “Noah found favor in the eyes of the Lord” and was spared the ravages of the Flood (Gen. 6:8). Joseph found favor in His sight and was elevated to prominence in Egypt (Gen. 39—41). God granted Moses and the children of Israel favor in the sight of the Egyptians, and they were able to plunder Egypt in the Exodus (Ex. 11:3; 12:36).
When Daniel chose to obey God by not defiling himself with the king’s special diet (Dan. 1:8), he demonstrated great courage and integrity. God responded by granting him favor and compassion in the sight of Ashpenaz, the commander of the king’s officials. The Hebrew word translated “favor” speaks of goodness or kindness. It can also include a strong affection from deep within. “Compassion” means a tender, unfailing love. Together these words tell us that God established a special relationship between Ashpenaz and Daniel that not only protected Daniel from harm in this instance, but also helped prepare him for his future role as a man of enormous influence in Babylon.
Today God’s favor is the special grace He grants His children in times of need. It is especially evident when their obedience brings persecution. The apostle Peter wrote, “This finds favor [grace], if for the sake of conscience toward God a man bears up under sorrows when suffering unjustly. . . . If when you do what is right and suffer for it you patiently endure it, this finds favor [grace] with God” (1 Peter 2:19-20).
Daniel knew that refusing the king’s special diet could lead to serious consequences, but he was more interested in obeying God’s Word than avoiding man’s punishment. He had the right priorities, and God honored his obedience, just as He will honor yours.