CHRIST'S RESURRECTION AND ASCENSION

“God highly exalted Him” (Philippians 2:9).

Christ’s resurrection and ascension were the first two steps of His exaltation. The first step on Christ’s progress from humiliation to exaltation was His resurrection. In Acts 13 Paul preached on the resurrection of Christ, declaring: “[God] raised up Jesus. . . . Therefore He also says . . . ‘Thou wilt not allow Thy holy one to undergo decay.’ For David, underwent decay; but He whom God raised did not undergo decay. Through Him forgiveness of sins is proclaimed, and everyone who believes is freed from all things, from which the Law of Moses could not do” (vv. 33-39). Christ’s death and resurrection provided forgiveness and freedom from sin, the law, and death. Acts 1:9-11 records the second step in the exaltation of Christ. As a cloud received Christ  from His disciples’ sight, two men in white clothing stood beside them; and said, ‘Men of Galilee, why are you looking into the sky? Jesus will come in just the same way as you have watched Him go into heaven.’” Just before He ascended, Christ spoke these final words to His disciples: “You shall be My witnesses” (Acts 1:8).

Until He comes again, let’s be witnesses who maintain a positive testimony for the sake of the gospel. Praise God “who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

GOD'S UNFATHOMABLE WAYS

“Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8).

Christ’s humiliation displayed God’s wisdom. Somewhere along the path of Christ’s descent, you’d think He would have said to Himself, These people really aren’t worth redeeming. This is too degrading and humiliating! But the grace and love of God toward sinners was such that Christ stooped to die for you and me. At the end of Paul’s doctrinal survey of salvation in Romans, he said, “Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!” (11:33). He was in awe of God’s plan of salvation—a plan no man would have devised. We would not have allowed Him to be humiliated. We would have imprisoned or executed anyone who spit on Him, pulled His beard, mocked Him, or hurt Him. Our plan for the Messiah would have been very different from God’s plan, and, as a result no one could have been saved. It’s no wonder the psalmist said, “Thy judgments are like a great deep” (Ps. 36:6). God’s ways are unsearchable, His truths profound. And His plan to redeem us was accomplished by Christ’s humiliation.

Daniel prayed, “Let the name of God be blessed forever and ever, for wisdom and power belong to Him” (Dan. 2:20). Like Daniel, worship the only wise God, who saved you.

THE HUMILITY OF CHRIST

“He humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8).

Instead of asserting His divine rights, Christ submitted Himself to the cross. Even though the people did not recognize the deity of Christ and treated Him as a criminal, He did not fight back. Instead, He “humbled Himself.” Consider His trial. He said not a word to defend Himself throughout unbelievable humiliation. They mocked Him, punched Him, pulled out His beard—yet He did not say a word. He was silent and accepted man’s abuse through each phase of His phony trial. He did not demand His rights but “humbled Himself.” In humility Christ was “obedient to the point of death” (v. 8). At no time did our Lord say, “Stop! That’s enough”—not in the middle of His trial, not when He was mocked, not when forced to walk half-naked through the city of Jerusalem with a cross on His back, not even on the cross. Christ was willing to descend into the muck and slime of death that He might bring us out of death into life. Christ suffered not just death but death on a cross—the most excruciating, embarrassing, degrading, painful, and cruel death ever devised. The Jewish people hated crucifixion because of Deuteronomy 21:23: “Anyone who is hung on a tree is under God’s curse” (NIV). The God who created the universe suffered the ultimate human degradation—hanging naked against the sky before a mocking world, with nails driven through His hands and feet.

Christ said that His disciples must take up their cross and follow Him (Matt. 16:24). In keeping with Christ’s example, have you taken up the cross, living for His honor and glory no matter what? Ask the Lord to help you follow His example of self-denial.

CHRIST' OUTWARD APPEARANCE

“. . . Being found in appearance as a man” (Philippians 2:8).

Many people view Christ only as a man, but He is God. Most people didn’t realize Christ’s full identity, for He was “found in appearance as a man” (Phil. 2:8). At first glance that phrase seems like a repetition of the end of verse 7, “being made in the likeness of men.” We could paraphrase verse 8 to read, “He was discovered to appear as a man.” The difference between that and verse 7 is a shift in focus. In verse 8 we view the humiliation of Christ from the viewpoint of those who saw Him. Christ was the God-man, but as people looked at Him, they saw the “appearance” (Greek, schema, “outward form”) of a man. Paul was implying that though Christ appeared to be a man, there was much more to Him that could not naturally be seen. For Christ to become man was humbling enough. For Him not to have been recognized must have been humiliating. He performed miracles and taught authoritatively, yet the typical responses were: “You are a Samaritan and have a demon” (John 8:48) and, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” (John 6:42). Because their minds were darkened by sin, people recognized His humanity but could not see His deity. They could not recognize who He really was. They not only treated the King of kings as a man but as the worst of men—a criminal. Unlike people who don’t recognize Christ’s true identity, let’s honor Him through a life of worship and obedience. Worship Christ for who He really is—the King of kings and Lord of lords. Praise Him for this truth in your prayer time.

CHRIST AS SERVANT

“Taking the form of a bond-servant” (Philippians 2:7).

Christ submitted Himself to the Father’s will. When Christ emptied Himself, He not only gave up His privileges but also became a servant. First, He was a servant by nature. In Philippians 2 Christ is shown as a true bond-servant, doing the will of the Father. He submitted to the Father and to the needs of men as well. Jesus was everything that Isaiah 52:13-14 depicted—a Messiah who was a servant. Second, Christ was a servant by position. As God, Christ owns everything. But when He came into this world, He borrowed everything: a place to be born, a place to lay His head, a boat to cross the Sea of Galilee and preach from, an animal to ride into the city when He was triumphantly welcomed as King of kings and Lord of lords, and a tomb to be buried in. The only Person ever to live on this earth who had the right to all its pleasures instead wound up with nothing and became a servant. Although He was the rightful heir to David’s throne and God in human flesh, He had no advantages or privileges in this world. He owned little but served everyone. Christ, the perfect servant, said to His disciples, “Whoever wishes to become first among you shall be your slave” (Matt. 20:27). What about you? Are you seeking greatness by wanting others to serve you, or are you being truly great by serving God and others? Make it your ambition to be a true servant. Lord help us to be like Christ—a true servant of God.

THE HUMILITY OF CHRIST

“[Christ] humbled Himself” (Philippians 2:7).

Christ renounced His divine privileges. Ways Christ emptied Himself……..(1)   To give up His heavenly glory. That’s why in John 17:5 Jesus prays, “Glorify Thou Me together with Thyself, Father, with the glory which I ever had with Thee before the world was.” (2) Of His independent authority. He completely submitted Himself to the will of the Father and learned to be a servant. Philippians 2:8 says He was obedient, and we see that illustrated when He said in the garden, “Not as I will, but as Thou wilt” (Matt. 26:39). He came to do His Father’s will, not His own (John 5:30). (3) Set aside the prerogatives of His deity—the voluntary display of His attributes. He didn’t give up His deity, but He did give up the free exercise of His attributes, limiting Himself to the point of saying that even He did not know the time of His second coming (Matt. 24:36). (4) Of His personal riches. “Though He was rich, yet for your sake He became poor, that you through His poverty might become rich” (2 Cor. 8:9). (5) Of a favorable relationship with His Father. God “made Him who knew no sin to be sin on our behalf” (2 Cor. 5:21). As a result our Lord cried out on the cross, “My God, My God, why hast Thou forsaken Me?” (Matt. 27:46). Though Christ renounced all those privileges, He never ceased to be God. He voluntarily emptied Himself for you and me. Christ submitted Himself completely to His Father’s will. Regularly ask for the Lord’s perfect will to be reflected in your life as well.

HIS PAST MANIFESTATIONS

WHO IS JESUS CHRIST?

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

Coeternal with the Father, and with the Holy Spirit, the revelation of Christ goes back beyond the beginning of creation and of man. “In the beginning – a beginning before Genesis 1:1 ……was the Word” (John 1:1) Claiming for Himself powers and attributes belonging only to God, Christ asserted His pre-existence. He claimed “Before Abraham was born, I am!” (John 8:58). Also John told us that Jesus dwelt in “the bosom of the Father” ( John 1:18). As strange as it may seems Jesus lived before He was born. He also prayed “Father, glorify me in your presence with the glory I had with you before the world began” (John 17:5). What a manifestation of His excellent glory the angelic host must have witnessed in that past eternity when their Lord was the radiance of the Father’s glory (Hebrews 1:3). Did He not share the Father’s attribute of eternity, and come into the world as the Everlasting Farther, the King Eternal, Mighty God and as the Prince of Peace? (Isaiah 9:6; 1 Timothy 1:17).

Hallelujah! Hallelujah!

The Solution to the Sin Dilemma

“Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord!” (Romans 7:24-25).
A sure sign of sanctification is a hatred and loathing of sin. It was his hatred of sin that caused Paul to cry out as he wrapped up his spiritual autobiography, “Wretched man that I am! Who will set me free from the body of this death?” That cry expresses the distress and frustration the apostle experienced in his spiritual battle. David expressed that same frustration in Psalm 13:1-2: “How long, O Lord? Wilt Thou forget me forever? How long wilt Thou hide Thy face from me? How long shall I take counsel in my soul, having sorrow in my heart all the day?”
But the story doesn’t end there, with Paul frustrated and in despair. Certain of his eventual triumph over sin, the apostle says, “Thanks be to God through Jesus Christ our Lord!” As he goes on to explain in Romans 8:18-19, 22-23 (and in 1 Cor. 15:53, 57), believers will one day receive their glorified bodies and enter Christ’s presence, never to struggle again with sin. Paul elaborates on that glorious truth in Philippians 3:20-21: “For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.”
What a triumphant hope is ours!
Have a blessed day!

THERE ARE NO PRIVATE SINS

Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened….—1 Corinthians 5:6-7
No sin is private. It may be secret but it is not private. It is a great error to hold, as some do, that each man’s conduct is his own business unless his acts infringe on the rights of others. “My liberty ends where yours begins,” is true, but that is not all the truth. No one ever has the right to commit an evil act, no matter how secret. God wills that men should be free, but not that they be free to commit sin….
Coming still closer, we Christians should know that our unchristian conduct cannot be kept in our own back yard. The evil birds of sin fly far and influence many to their everlasting loss. The sin committed in the privacy of the home will have its effect in the assembly of the saints. The minister, the deacon, the teacher who yields to temptation in secret becomes a carrier of moral disease whether he knows it or not. The church will be worse because one member sins. The polluted stream flows out and on, growing wider and darker as it affects more and more persons day after day and year after year. (Piper)
“Lord, this is especially true of us who are leaders in the church. Show to me and my fellow-servants this morning the horror of the consequences of our sin. Keep us pure and faithful, for Your glory. Amen.”

WE ALL NEED HELP…

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:16)
Every one of us needs help. We are not God. We have needs. We have weaknesses. We have confusion. We have limitations of all kinds. We need help.
But every one of us has something else: we have sins. And therefore at the bottom of our hearts we know that we do not deserve the help we need. And so
we feel trapped. So what can we do? We can try to deny it all and be a superhuman who doesn’t need any help. Or we can try to drown it all and throw our lives into a pool of sensual pleasures. Or we can simply give way to the paralysis of despair. But the word of God declares that we have another option; Jesus Christ through His office of High Priest shatters that despair with hope and to rescue us. Because we have a great High Priest, the throne of God is a throne of grace, and the help we get at that throne is mercy and grace to help in time of need. Let us draw near with confidence. You are not trapped. Who the Son sets free, is free indeed!