REJOICE IN THE LORD

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“Rejoice in the Lord always. I will say it again: Rejoice!” Phil 4:4

One of the things I love about this verse is that, regardless of the differences in context that exist as it relates to culture, time that surrounds this verse, it has one central truth; “Rejoice in the Lord.” Today we as believers are exhorted to not just rejoice, but rejoice in the Lord, despite our circumstances. Paul was in prison when he wrote this exhortation. Very often us being happy and offering praise to God is based on how well things are going for us. But for Paul, rejoicing in God is not about our current situation but it is based on who God is.
Today I’m not by any stretch of the imagination trying to play down what some of you might be going through, but what I do know is that the word of God is just as relevant today as it was when first written. So I exhort you today as the church at Philippi was exhorted by the Apostle, “Rejoice in the Lord always. I will say it again: Rejoice.”

Joy in Spite of Detractors

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“Whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice” (Philippians 1:18).
Contending with the detractors at Philippi was not a completely new trial for Paul. He had previously learned patience in dealing with the letdowns caused by other supposed supporters (see 2 Tim. 1:15;4:16). Now his opponents were testing his patience to the extreme as they sought to destroy his credibility with his supporters.
The detractors’ tactics might have unsettled the faith of some in the churches, but not Paul’s confidence. He stood up to all the unpleasantness with joy because, as our verse indicates, he knew the
cause of Christ was still being advanced.
Paul’s exemplary behavior under fire provides an obvious lesson for us: no amount of false and unfair criticism should steal our joy in Christ and His gospel. And we can keep rejoicing if we, like Paul, stay devoted to our top priority, proclaiming and glorifying the name of Christ.
 

Godliness in Suffering

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“But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God” (Acts 7:55). Stephen gave evidence of his Spirit-filled godliness as He was about to die from stoning. Acts 7:55-56 says he looked to Jesus and let his adversaries and any witnesses know that he saw Christ standing at the right hand of God. Stephen did not focus on his difficult situation but fixed his heart on the Lord, which is what all believers must do: “Keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth” (Col. 3:1-2). Stephen’s spiritual sight was incredible and enabled him to see the risen Christ and be certain of his welcome into Heaven the moment he died. We won’t have that kind of vision while we’re still on earth, but if we are constantly Spirit-filled like Stephen, we will always see Jesus by faith and realize His complete presence during the most trying times (John 14:26-27; Heb. 13:5-6).

Joy in Spite of Trouble

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“Rejoice in the Lord always; again I will say, rejoice!” (Philippians 4:4).
Paul’s Roman imprisonment resulted in his joyful attitude extending out in evangelism: “My imprisonment in the cause of Christ has become well-known throughout the whole praetorian guard and to everyone else” (Phil. 1:13). However, Paul’s ultimate impact on the guards and others was not just from his outward expressions of happiness. Rather, those who heard him were changed because they saw an attitude of joy and a message of truth deeply fixed in a man experiencing great trials and afflictions.
What a profound example Paul is for you and me today. For instance, we can make difficult witnessing opportunities easier by exhibiting Christlikeness and godly joy no matter how events are pressing us down. Such attitudes, so different from what people naturally expect, will give us many chances to testify of God’s grace (see 1 Peter 3:15).

Pray Till You Pray

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“Continue earnestly in prayer, being vigilant in it with thanksgiving.” —Colossians 4:2
Dr. Moody Stuart, a great praying man of a past generation, once drew up a set of rules to guide him in his prayers. Among these rules is this one: “Pray till you pray.”…
The habit of breaking off our prayers before we have truly prayed is as common as it is unfortunate. Often the last 10 minutes may mean more to us than the first half hour, because we must spend a long time getting into the proper mood to pray effectively. We may need to struggle with our thoughts to draw them in from where they have been scattered through the multitude of distractions that result from the task of living in a disordered world….
If when we come to prayer our hearts feel dull and unspiritual, we should not try to argue ourselves out of it. Rather, we should admit it frankly and pray our way through. Some Christians smile at the thought of “praying through,” but something of the same idea is found in the writings of practically every great praying saint from Daniel to the present day. We cannot afford to stop praying till we have actually prayed.

Stay in the Secret Place

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Stay in the Secret Place

My voice You shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up.—Psalm 5:3

Retire from the world each day to some private spot, even if it be only the bedroom. Stay in the secret place till the surrounding noises begin to fade out of your heart and a sense of God’s presence envelops you. Deliberately tune out the unpleasant sounds and come out of your closet determined not to hear them. Listen for the inward Voice till you learn to recognize it. Stop trying to compete with others. Give yourself to God and then be what and who you are without regard to what others think. Reduce your interests to a few. Don’t try to know what will be of no service to you. Avoid the digest type of mind—short bits of unrelated facts, cute stories and bright sayings. Learn to pray inwardly every moment. After a while you can do this even while you work. Practice candor, childlike honesty, humility. Pray for a single eye. Read less, but read more of what is important to your inner life. Never let your mind remain scattered for very long. Call home your roving thoughts. Gaze on Christ with the eyes of your soul. Practice spiritual concentration.

The Need for Solitude

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The Need for Solitude

And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there.—Matthew 14:23

Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down by destroying our solitude, where otherwise we might drink and renew our strength before going out to face the world again.

“The thoughtful soul to solitude retires,” said the poet of other and quieter times; but where is the solitude to which we can retire today? Science, which has provided men with certain material comforts, has robbed them of their souls by surrounding them with a world hostile to their existence. “Commune with your own heart upon your bed and be still” is a wise and healing counsel, but how can it be followed in this day of the newspaper, the telephone, the radio and the television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse. No spot is now safe from the world’s intrusion.

To Think God’s Thoughts

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To Think God’s Thoughts

But his delight is in the law of the Lord, and in His law he meditates day and night.—Psalm 1:2

To think God’s thoughts requires much prayer. If you do not pray much, you are not thinking God’s thoughts. If you do not read your Bible much and often and reverently, you are not thinking God’s thoughts….

There also has to be a lot of meditation. We ought to learn to live in our Bibles. Get one with print big enough to read so it does not punish your eyes. Look around until you find a good one, and then learn to love it. Begin with the Gospel of John, then read the Psalms. Isaiah is another great book to help you and lift you. When you feel you want to do it, go on to Romans and Hebrews and some of the deeper theological books. But get into the Bible. Do not just read the little passages you like, but in the course of a year or two see that you read it through. Your thoughts will one day come up before God’s judgment. We are responsible for our premeditative thoughts. They make our mind a temple where God can dwell with pleasure, or they make our mind a stable where Christ is angry, ties a rope and drives out the cattle. It is all up to us.

To Think God's Thoughts

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To Think God’s Thoughts

But his delight is in the law of the Lord, and in His law he meditates day and night.—Psalm 1:2

To think God’s thoughts requires much prayer. If you do not pray much, you are not thinking God’s thoughts. If you do not read your Bible much and often and reverently, you are not thinking God’s thoughts….

There also has to be a lot of meditation. We ought to learn to live in our Bibles. Get one with print big enough to read so it does not punish your eyes. Look around until you find a good one, and then learn to love it. Begin with the Gospel of John, then read the Psalms. Isaiah is another great book to help you and lift you. When you feel you want to do it, go on to Romans and Hebrews and some of the deeper theological books. But get into the Bible. Do not just read the little passages you like, but in the course of a year or two see that you read it through. Your thoughts will one day come up before God’s judgment. We are responsible for our premeditative thoughts. They make our mind a temple where God can dwell with pleasure, or they make our mind a stable where Christ is angry, ties a rope and drives out the cattle. It is all up to us.

Face Down, Listening

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Face Down, Listening

Then Abram fell on his face, and God talked with him, saying: “As for Me, behold, My covenant is with you, and you shall be a father of many nations.” – Genesis 17:3-4
The Scriptures declare, “Abram fell on his face” as the Lord talked with him (Genesis 17:3). Abraham was reverent and submissive. Probably there is no better picture anywhere in the Bible of the right place for mankind and the right place for God. God was on His throne speaking, and Abraham was on his face listening!
Where God and man are in relationship, this must be the ideal. God must be the communicator, and man must be in the listening, obeying attitude. If men and women are not willing to assume this listening attitude, there will be no meeting with God in living, personal experience….
Yes, Abraham was lying face down in humility and reverence, overcome with awe in this encounter with God. He knew that he was surrounded by the world’s greatest mystery. The presence of this One who fills all things was pressing in upon him, rising above him, defeating him, taking away his natural self-confidence. God was overwhelming him and yet inviting and calling him, pleading with him and promising him a great future as a friend of God