Becoming What You Are

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Becoming What You Are

“I, therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of the calling with which you have been called” (Ephesians 4:1).

One of my seminary professors once told me that the whole Christian life is simply becoming what you are. Because you are a child of God, you need to act like a child of God. In fact, the root of the Greek word translated “worthy” in Ephesians 4:1 speaks of equalization and balance. There ought to be perfect harmony between who you are and how you live. We lapse in our commitment to Christ when we fail to live that way.

Remember, though, that our obedience to God must not be a conformity to rules and regulations out of fear or legalistic pride. It is instead a conformity to righteousness out of gratitude and a deep love for Christ. Our desire to be worthy children is a result of understanding and appreciating all He has done for us. 

Philippians 1:27 says, “Conduct yourselves in a manner worthy of the gospel of Christ.” In other words, match your conduct to the gospel. The exalted reality of the gospel demands an exalted lifestyle.

Brought Near by the Blood

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But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. – Ephesians 2:13
Paul opens up chapter 2 by showing the Christians in Ephesus their former condition without Christ, and then in vs. 11 appeals to them to remember their alienation from the promises of God. But he then tells them that they who were estranged have now been brought near through the blood…
One of the great truths of scripture that ought to propel a heart into eternity is what Christ has done for us; let’s not take the latter part of vs. 12 lightly… “We were without hope and without God in the world,” it kind of puts into perspective our loved ones and those around us who don’t know Christ as Lord, but more specifically, it leaves us totally in awe of the grace of God. May this truth sink deep within our hearts today as we consider the greatness of our God.

 

When God Swears by God

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“Since he had no one greater by whom to swear, he swore by himself, saying, “Surely I will bless you and multiply you.” (Hebrews 6:13-14)

There is one Person whose worth and honor and dignity and preciousness and greatness and beauty and reputation is more than all other values combined — ten thousand times more, namely, God himself. So God swears by himself.

If he could have gone higher, he would have gone higher. Why? To give you strong encouragement in your hope. What God is saying in swearing by himself is that it is as unlikely that he will break his word of promise to bless us as it is that he will despise himself.

God is the greatest value in the universe. There is nothing more valuable or wonderful than God. So God swears by God. And in doing that he says: “I mean for you to have as much confidence in me as it is possible to have.” For if more were possible, verse 13 says he would have given us that.

Now this is our God. The God who is reaching as high as he can reach to inspire your unshakable hope. So flee to God for refuge. Turn from all the superficial, self-defeating hopes of the world and put your hope in God. There is nothing and no one like God as a Refuge and a Rock of hope

Prayer’s First Priority

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“Pray then like this: “Our Father in heaven, hallowed be your name.” (Matthew 6:9)

In the Lord’s Prayer, Jesus teaches that the first priority in praying is to ask that our heavenly Father’s name be hallowed.

Notice that this is a petition or a request. It is not a declaration (as I thought it was for years). It is a request to God that he would see to it that his own name be hallowed.

It is like another text, Matthew 9:38, where Jesus tells us to pray to the Lord of the harvest that he would send out laborers into his own harvest. It never ceases to amaze me that we, the laborers, should be instructed to ask the owner of the farm, who knows the harvest better than we do, to add on more farm hands.

But isn’t this the same thing we have here in the Lord’s Prayer — Jesus telling us to ask God, who is infinitely jealous for the honor of his own name, to see to it that his name be hallowed?

Well it may amaze us, but there it is. And it teaches us two things.

  1. One is that prayer does not move God to do things he is disinclined to do. He has every intention to cause his name to be hallowed. Nothing is higher on God’s priority list.

  2. The other is that prayer is God’s way of bringing our priorities into line with his. God wills to make great things the consequence of our prayers when our prayers are the consequence of his great purposes.

Bring your heart into line with the jealousy of God to hallow his name, and you will pray with great effect. Let your first and all-determining prayer be for the hallowing of God’s name, and your prayers will plug into the power of God’s jealousy.

The Results of True Wisdom

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“The seed whose fruit is righteousness is sown in peace by those who make peace” (James 3:18).

The life of a farmer illustrates what James is saying. The seeds that a farmer plants in the spring are what he eventually harvests in the fall. Similarly, by sowing righteous deeds each day of your life, you can be assured of what you’ll reap: a life that reflects true wisdom. Make it your aim to live righteously!

Is God’s Love Conditional?

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“Draw near to God and he will draw near to you.” (James 4:8)

This verse means that there is a precious experience of peace and assurance and harmony and intimacy that is not unconditional. It depends on our not grieving the Spirit.

It depends on our putting away bad habits. It depends on forsaking the petty inconsistencies of our Christian lives. It depends on our walking closely with God and aiming at the highest degree of holiness.

If this is true, I fear that the unguarded reassurances today that God’s love is unconditional may stop people from doing the very things the Bible says they need to do in order to have the peace that they so desperately crave. In trying to give peace through “unconditionality” we may be cutting people off from the very remedy the Bible prescribes.

Let us declare untiringly the good news that our justification is based on the worth of Christ’s obedience and sacrifice, not ours (Romans 5:19, “as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous”).

But let us also declare the biblical truth that the enjoyment of that justification in its effect on our joy and confidence and power to grow in likeness to Jesus is conditioned on our actively forsaking sins and forsaking bad habits and mortifying lusts and pursuing intimacy with Christ, and not grieving the Spirit.

The Seminary of Suffering

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“My grace is sufficient for you, for my power is made perfect in weakness.” (2 Corinthians 12:9)

This is God’s universal purpose for all Christian suffering: more contentment in God and less satisfaction in self and the world. I have never heard anyone say, “The really deep lessons of life have come through times of ease and comfort.”

But I have heard strong saints say, “Every significant advance I have ever made in grasping the depths of God’s love and growing deep with him has come through suffering.”

The pearl of greatest price is the glory of Christ.

Thus, Paul stresses that in our sufferings the glory of Christ’s all-sufficient grace is magnified. If we rely on him in our calamity and he sustains our “rejoicing in hope,” then he is shown to be the all-satisfying God of grace and strength that he is.

If we hold fast to him “when all around our soul gives way,” then we show that he is more to be desired than all we have lost.

Christ said to the suffering apostle, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul responded to this: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong” (2 Corinthians 12:9–10).

So suffering clearly is designed by God not only as a way to wean Christians off of self and onto grace, but also as a way to spotlight that grace and make it shine. That is precisely what faith does; it magnifies Christ’s future grace.

The deep things of life in God are discovered in suffering.

Christ’s Head

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Song of Songs 5:11
Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best she can find. By the head of Jesus we may understand His deity, “for the head of Christ is God”;1 and then the mold of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel.
The creatures are mere iron and clay—they will all perish like wood, hay, and stubble; but the ever-living Head of the creation of God will shine on forever and ever. In Him is no mixture, nor smallest taint of alloy. He is forever infinitely holy and altogether divine. The wavy locks depict His manly vigor. There is nothing effeminate in our Lord. He is the manliest of men—bold as a lion, strong as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in Him, though He once was despised and rejected of men.
His head the finest gold;
With secret sweet perfume,
His curled locks hang all as black
As any raven’s plume.
The glory of His head is not shorn away. He is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of His youth upon Him. Others grow weak with age, but He is forever a Priest like Melchizedek; others come and go, but He remains as God upon His throne, world without end. We will behold Him tonight and adore Him. Angels are gazing on Him—His redeemed must not turn their eyes away from Him. Where else is there such a Beloved? Oh, for an hour’s fellowship with Him! Be gone, you intruding anxieties! Jesus draws me, and I run after Him.

Christ's Head

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Song of Songs 5:11
Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best she can find. By the head of Jesus we may understand His deity, “for the head of Christ is God”;1 and then the mold of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel.
The creatures are mere iron and clay—they will all perish like wood, hay, and stubble; but the ever-living Head of the creation of God will shine on forever and ever. In Him is no mixture, nor smallest taint of alloy. He is forever infinitely holy and altogether divine. The wavy locks depict His manly vigor. There is nothing effeminate in our Lord. He is the manliest of men—bold as a lion, strong as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in Him, though He once was despised and rejected of men.
His head the finest gold;
With secret sweet perfume,
His curled locks hang all as black
As any raven’s plume.
The glory of His head is not shorn away. He is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of His youth upon Him. Others grow weak with age, but He is forever a Priest like Melchizedek; others come and go, but He remains as God upon His throne, world without end. We will behold Him tonight and adore Him. Angels are gazing on Him—His redeemed must not turn their eyes away from Him. Where else is there such a Beloved? Oh, for an hour’s fellowship with Him! Be gone, you intruding anxieties! Jesus draws me, and I run after Him.

All Scripture is God-breathed

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“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” – 2 Timothy 3:16-17